Recently I attended a conference on the theology of marriage hosted by Denver Seminary. Over lunch I had a brief conversation with one of the presenters, a megachurch pastor and chair of the theology department at a school in another state.
We were talking about whether the differences between men and women have to do with leading and following or with something else. My discussion partner explained that he does lead his wife and that this is a very important aspect of manhood in general and his manhood in particular, since he views himself as the priest of his home. As an example of his leadership, he mentioned that he often says to his wife, “Let’s pray.” She usually does the praying, he noted, since she is better at it than he. But his point was that he is doing the leading by suggesting they pray. Continue reading “In Search of Male Leadership: The Logical Inconsistency of Defining a Man’s Initiative in One Way and a Woman’s in Another”
Last week I listened to a podcast where two women explained how they “stand with the Bible” when it comes to their hierarchical interpretation of 1 Timothy 2:12. As far as these Sheologians are concerned, this verse proves that women should not teach the Bible to men, be in positions of authority over men, or be pastors and elders. The meaning of the verse is plain as day, they argued, so anyone who disagrees with their view is ignoring scripture.
These ladies went on to mockingly characterize women who believe God has called them to pastoral ministry as obsessed with selfish ambition. Women who “feel called” to church leadership, they laughed, go around whining about what they will do if they can’t be elders or pastors, as though there’s nothing else that needs to be done! As though men who aren’t called to be elders or pastors should go around complaining that there’s nothing for them to do, especially when there’s more than enough work to go around![
Then over the weekend a video of John MacArthur telling Beth Moore to “go home” hit the internet. After the laughter and applause died down Mac Arthur added, “There’s no case that can be made biblically for a woman preacher. Period, paragraph, end of discussion.” MacArthur went on to explain that “when you literally overturn the teaching of Scripture to empower people who want power, you have given up biblical authority.”
Continue reading “John MacArthur, Beth Moore, and Jumping to Conclusions: The Assumptions Behind a Hierarchical Interpretation of 1 Timothy 2:12”
In 1 Corinthians 11 Paul goes on about church-goers covering and uncovering their heads in worship. At least most people agree that the setting is worship, and the majority understand Paul to be talking about head coverings rather than hair length, although that is a possibility given the wording.
Yet very few of us thoroughly modern Millies and Billys get stuck on the hat issue, thinking we have to apply the passage literally. At least here in the colonies. English royal weddings may flourish under the weight of over-the-top head coverings, but here in the New World men may wear hats and women can arrive hatless to church.
Not only that, these hatted and unhatted individuals can talk in church if they want to. Continue reading “Heads, Hats and Honor: Man as the “Head” of Woman in 1 Corinthians 11″
The Bible compares the relationship of a husband and wife to that of Christ and the church, implying that a human marriage is somehow a head-body connection like that of Jesus and his bride. We read that a man is the “head” of his wife like Christ is the “head” of the church, and we assume we comprehend what is intended. Not only do we know how Christ functions in relation to the church, by leading and directing and providing, but we also understand what it means to be the head of a corporation, head of state, or the head of a household.
It’s as plain as day.
Or is it? Continue reading “A Husband is Not His Wife’s Shepherd”
I recently spent an hour chatting with psychologist Dr. Juli Slattery and author Michele Cushatt about how each of us is personally navigating the things we face as women who have a leadership and teaching role in the church. In our Java with Juli podcast Tradition, Teaching and Women in the Church, we also look at the role tradition and culture have played in forming our understanding both of Scripture and of a woman’s place in the church. While you’re over at Authentic Intimacy, you might want to check out some of Juli’s other podcasts and articles that cover a wide range of subjects.
I used to be a big proponent of manhood studies, once even convincing my husband to undertake one with our son. Now, however, I wonder if there isn’t a dark side to our well-intentioned efforts to aid men in becoming who God intends them to be.
Christian manhood teachings increasingly stress the leadership role of men, telling guys they are the spiritual leader in their home charged with the task of leading family devotions, hearing from God, and making the final decisions. Continue reading “How Manhood Teachings Harm Good Men”
In the first two segments of this three-part series I discussed three of the most important qualities I would look for in a senior pastor if I were in the market, which I’m not. Today I’ll add one final thought. If you haven’t read them yet, you can access parts one and two here.
A Pastor Who Embraces Ethical Church Governance
This might seem like a no-brainer, but in my experience it’s harder than you would think for a church to put in place a system that ensures ethical practices, particularly when it comes to finances. In this post I’m not going to try to convince you that one form of church governance is better than another, whether congregational, Presbyterian, episcopal, or the more recent development of senior pastor as CEO, although I have my opinion on that. Continue reading “Letter to My Future Pastor, Part 3”