I recently recorded another podcast with Dr. Juli Slattery, cofounder of Authentic Intimacy and author of Rethinking Sexuality. This time the discussion was about husbands and wives who control their spouses. The other guest that day was Dr. Ron Welch, a counseling professor at Denver Seminary and author of The Controlling Husband.
Our topic was prompted by this response to an earlier podcast Juli had done with the Welches about how Ron had overcome his tendency to be a controlling husband.
Juli, I would love to hear you discuss this topic, with the added element of spiritual abuse. My husband sounds so much like Dr. Welch, except he also acts as the voice of God in my life. He accuses me of resisting God, of being unsaved and not the kind of woman God esteems, etc. I’m in counseling and have had a pastor friend reach out to him, but he refuses to consider marriage counseling or meeting with a pastor. He says I’m unempowered by God because I’m seeking outside help.
Some of you who read my post A Bad Decision and the Fallacy of the Role Reversal Argument had questions about the whole idea of a role reversal. What I want to do today is explain how Genesis 3 is interpreted to get the idea and how this position misses the point.
In case you haven’t heard, “role reversal” is basically the idea that Adam and Eve sinned by reversing their God-ordained gender roles. Eve wanted to be in charge and Adam didn’t.
Bingo. Roles reversed.
To help you understand this perspective first-hand, I will refer to what is probably the most thorough defense of the position, “Male-Female Equality and Male Headship: Genesis 1-3,” by Raymond C. Ortlund, Jr., commenting as I go along. Ortlund’s article progresses in two phases: 1) Genesis 1-3 establishes male authority over women; and 2) Adam and Eve sinned by reversing their roles.
In this post I’m going to respond to the idea of role reversal. In my next I will rebut the perspective that headship means authority. Continue reading
Most people I know have an intuitive sense that men and women are equally capable and that in the best marriages they work together as a team. Yet many of these same individuals assume that it is God’s plan for the man to be in charge, based on the fact that the Bible commands wives to submit to husbands in a way that it does not require of husbands.
They believe it was God who established this patriarchal, hierarchical system of marriage.
I don’t fault my friends, though, since I thought the same thing for a very long time. I thought it, I taught it, I lived it. I wouldn’t have couched it in precisely those terms, but I was convinced that the Bible gave men the authority in marriage.
What hadn’t occurred to me was how the Bible’s instructions on marriage compare to the ones about government and employment, how we understand and apply those commands, and how that ought to instruct the way we understand the marriage teachings.
It was time for me to rethink Christian marriage.
In 1 Corinthians 11 Paul goes on about church-goers covering and uncovering their heads in worship. At least most people agree that the setting is worship, and the majority understand Paul to be talking about head coverings rather than hair length, although that is a possibility given the wording.
Yet very few of us thoroughly modern Millies and Billys get stuck on the hat issue, thinking we have to apply the passage literally. At least here in the colonies. English royal weddings may flourish under the weight of over-the-top head coverings, but here in the New World men may wear hats and women can arrive hatless to church.
Not only that, these hatted and unhatted individuals can talk in church if they want to. Continue reading
Lately I’ve been writing about the husband-wife relationship, setting the background for what it means for a man to be the “head” of his wife. An important factor to consider before discussing the specifics of a husband as head of his wife is what Paul meant when he said Jesus was the head of the church.
That’s what I want to look at today. Continue reading
Last weekend I camped out with two of my granddaughters. To pass the time before lights out, we lounged on our sleeping bags and played some games. Everything was going fine until we ran into some difficulties with the second one.
The idea was to work together to make up a story, each person adding a line or two to the plot. The point was to see if we could keep a cohesive story going in spite of having three different authors. Continue reading