Last week I listened to a podcast where two women explained how they “stand with the Bible” when it comes to their hierarchical interpretation of 1 Timothy 2:12. As far as these Sheologians are concerned, this verse proves that women should not teach the Bible to men, be in positions of authority over men, or be pastors and elders. The meaning of the verse is plain as day, they argued, so anyone who disagrees with their view is ignoring scripture.
These ladies went on to mockingly characterize women who believe God has called them to pastoral ministry as obsessed with selfish ambition. Women who “feel called” to church leadership, they laughed, go around whining about what they will do if they can’t be elders or pastors, as though there’s nothing else that needs to be done! As though men who aren’t called to be elders or pastors should go around complaining that there’s nothing for them to do, especially when there’s more than enough work to go around![
Then over the weekend a video of John MacArthur telling Beth Moore to “go home” hit the internet. After the laughter and applause died down Mac Arthur added, “There’s no case that can be made biblically for a woman preacher. Period, paragraph, end of discussion.” MacArthur went on to explain that “when you literally overturn the teaching of Scripture to empower people who want power, you have given up biblical authority.”
Sometimes reading the Bible will make you sick. Unflinchingly honest about man’s inhumanity to man, there is more than one narrative that is nearly impossible to stomach. We are left wondering how and why such horrors came to be and, in our disgust, prefer to look the other way. We tell ourselves we don’t need to study these passages, since we would never do such things.
Of course not.
So we move on.
Yet if we skip the ugly stories we miss what God wants to say to us through them, how he wants to warn our minds of their dullness, open our eyes to their carelessness, awaken our hands to their blindness.
The account of the Levite and his second-class wife, found in Judges 19-21, is one of those. I know its general purpose in the Old Testament is to explain what in the world happened to the tribe of Benjamin, once so strong and powerful. But I am convinced its purpose for our hearts goes much deeper than that.
The Bible compares the relationship of a husband and wife to that of Christ and the church, implying that a human marriage is somehow a head-body connection like that of Jesus and his bride. We read that a man is the “head” of his wife like Christ is the “head” of the church, and we assume we comprehend what is intended. Not only do we know how Christ functions in relation to the church, by leading and directing and providing, but we also understand what it means to be the head of a corporation, head of state, or the head of a household.
It’s as plain as day.
Or is it? Continue reading
I recently spent an hour chatting with psychologist Dr. Juli Slattery and author Michele Cushatt about how each of us is personally navigating the things we face as women who have a leadership and teaching role in the church. In our Java with Juli podcast Tradition, Teaching and Women in the Church, we also look at the role tradition and culture have played in forming our understanding both of Scripture and of a woman’s place in the church. While you’re over at Authentic Intimacy, you might want to check out some of Juli’s other podcasts and articles that cover a wide range of subjects.
Mother’s Day is a happy day for some but a challenging day for others. There are so many things that assault our nurturing hearts as women and mothers. Maybe we wanted to have children but never did, never wanted children and no one seems to understand our choice, or we had children but things didn’t turn out as we hoped. Or perhaps we’re still on the front end of all that and don’t yet know how things will play out.
Wherever we fall on this spectrum, there is a God who wants to walk with us. Here’s my sermon “A Mother and Her God,” given at Littleton Vineyard Church this past Mother’s Day.
A recent article on a very prominent Christian website argued that husbands have a unique responsibility to get their wives ready to meet Jesus. The author explained that he had recently been confronted with the fact that he didn’t challenge his wife enough. He went on to say, through Ephesians 5:25-26, that husbands are called to be “instruments of [God’s] sanctifying work in the lives of their wives.”
I try to stay away from commenting on things I read that I disagree with, recognizing that there is a range of ideas on more than one topic that sincere believers adhere to.
But there are times when the potential harm overcomes my reservations.
This is one of those times. Continue reading
I recently had my first opportunity to preach at my home church, Littleton Vineyard. Jim and I have been there almost two years now and have served in various capacities, but this was my first time in the pulpit. Which means that it was recorded. Our team was in a series on spiritual gifts and I was asked to give some insight into Hospitality, Pastoring and Exhortation . So if you’re interested in hearing my take on those gifts, or just curious about what I have to say, feel free to access the link above.
Circuit preacher for a day. That’s how I felt a couple of weeks ago, when I filled in for a friend at his two churches. Except that I used a car, not a horse, and it was only two churches, not a circuit.
Two country towns, two small churches, two lovely groups of people. It was a fun experience.
I learned something that day: Methodists (how I was raised) have trespasses, but Presbyterians (where I was filling in) have debts. Which would have been a non-issue if they hadn’t expected me to lead the Lord’s Prayer.
No worries. They were very gracious. Continue reading
I enjoy weeding. Not that I like the leg cramps and backache that result from crouching down and poking a metal stick into the ground under the blazing Colorado sun that seems to radiate all the way through your clothing into your skin. No. It’s the feeling of satisfaction that comes from getting under the surface and pulling out the roots of all the noxious plants in my garden that I enjoy.
I feel the same way about comprehending Paul’s views on gender. If I can dig under the surface and pull out all my noxious interpretations that have taken root over the years, something beautiful may surface.
One part of Paul’s writings that was, for me, particularly overgrown with bindweed and purslane and Canada thistle is his correspondence to the Corinthians. I based my interpretation of these letters upon a few ideas I believed arose directly from the text. Now, though, I am convinced they are the tares among the wheat. Continue reading