Neither Sex Has a Corner on Sin: The Complicit Women of Isaiah 3-4, Current Events, and Women Attached to Power

Sometimes, when I read a lot of what’s out there, I get the impression that some people think men have a corner on sin, or at least that men are better at sin than women. So many news stories detail men who commit horrible acts and, often, the women who call them out. Men are the bad guys and women the good. Yep, men may be inferior in many ways (so it goes), such as in their ability to rein in their passions, control their anger, or help around the house. But when it comes to sin, well, men win, hands down.

This, of course, is nonsense. 

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Can a Woman Be a Pastor’s Right-Hand Man?

Just to clarify, I’m not talking about the pastor’s Girl Friday, who pens the letter in his name, buys the coffee at Costco, and types the announcements into the bulletin. Neither am I referring to the pastor’s Yes Man, the one who is uniformly loyal, gets behind every plan, and takes the pastor’s side in every disagreement. 

What I’m thinking of is that person who can be fiercely loyal yet also possess the courage to speak the truth, who is overwhelmingly supportive yet can correct or admonish when necessary, and who does so only out of a pure and undefiled love of God. It’s the one who hears from God and can speak on God’s behalf, not just out of their own wisdom, however valuable that may be.

I’m talking about the person God uses as a prophetic voice in the life of the pastor.

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Abigail and David’s Comrades: A Case of Great and Not-So-Great Advice

David, the future king, is on the lam. Except for brief moments of skin-deep remorse Saul is bent on impaling the young man who replaced the troubled king as the focus of public adulation. Seriously, how could the groupies do any less than swoon over the ruddily handsome warrior who took down a lion, a bear, and Goliath? And how could Saul do anything other than become absolutely, insanely jealous? So, throughout the second half of 1 Samuel, Israel’s new hero is on the run.

The question the text seems to ask, especially in chapters 24-26, is whether David will stoop to Saul’s level. Under the pressure of the crazy king’s unrelenting pursuit, will David become just as murderous? Will David permit the strain of the continual fighting for his life, barely evading Saul here, there, and everywhere, to consume his heart and destroy his integrity? Will he allow his sense of responsibility for Saul’s ruthless slaughter of the priests of Nob to push him over the edge?[1]

Yet even as the text confronts David with three sterling opportunities to take a wrong turn, it also turns the spotlight on who advises David well and who counsels him poorly.

Guess who lands on the right side of history.

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Emotion or Reason? What Coronavirus Teaches Us About Embracing a Full Humanity

I’ll admit I’ve been a bit distracted by the Coronavirus crisis. My youngest daughter is a trauma-ICU nurse in Nashville and she’s scared. They don’t have enough personal protective equipment and although her unit is not focused on COVID-19 patients, the physicians move between the emergency department and the trauma ward on a regular basis. One doctor has already tested positive and a few patients are pending. She texted me to say, “You and Dad aren’t going out, are you? You’re isolating, right?”

This sort of emotional response may seem like overkill to some. A longtime friend complained on Facebook about Colorado’s stay at home order, arguing it is unnecessary in such a sparsely populated state. This perspective may come from the fact that at the same time our governor is telling us to stay home, he is also trying to reassure us that only about 10% of cases need hospitalization and only 5% of those are critical. And when Time magazine reports a worldwide case fatality rate of 4% but a U.S. rate of 1.7%, no wonder people are complaining.

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John MacArthur, Beth Moore, and Jumping to Conclusions: The Assumptions Behind a Hierarchical Interpretation of 1 Timothy 2:12

Last week I listened to a podcast where two women explained how they “stand with the Bible” when it comes to their hierarchical interpretation of 1 Timothy 2:12. As far as these Sheologians[1] are concerned, this verse proves that women should not teach the Bible to men, be in positions of authority over men, or be pastors and elders. The meaning of the verse is plain as day, they argued, so anyone who disagrees with their view is ignoring scripture.

These ladies went on to mockingly characterize women who believe God has called them to pastoral ministry as obsessed with selfish ambition. Women who “feel called” to church leadership, they laughed, go around whining about what they will do if they can’t be elders or pastors, as though there’s nothing else that needs to be done! As though men who aren’t called to be elders or pastors should go around complaining that there’s nothing for them to do, especially when there’s more than enough work to go around![2]

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Domestic Abuse, A Second-Class Wife, and a Bible Horror Story

Sometimes reading the Bible will make you sick. Unflinchingly honest about man’s inhumanity to man, there is more than one narrative that is nearly impossible to stomach. We are left wondering how and why such horrors came to be and, in our disgust, prefer to look the other way. We tell ourselves we don’t need to study these passages, since we would never do such things.

Of course not.

So we move on.

Yet if we skip the ugly stories we miss what God wants to say to us through them, how he wants to warn our minds of their dullness, open our eyes to their carelessness, awaken our hands to their blindness.

The account of the Levite and his second-class wife, found in Judges 19-21, is one of those. I know its general purpose in the Old Testament is to explain what in the world happened to the tribe of Benjamin, once so strong and powerful. But I am convinced its purpose for our hearts goes much deeper than that.[1]

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A Husband is Not His Wife’s Shepherd

The Bible compares the relationship of a husband and wife to that of Christ and the church, implying that a human marriage is somehow a head-body connection like that of Jesus and his bride. We read that a man is the “head” of his wife like Christ is the “head” of the church, and we assume we comprehend what is intended. Not only do we know how Christ functions in relation to the church, by leading and directing and providing, but we also understand what it means to be the head of a corporation, head of state, or the head of a household.

It’s as plain as day.

Or is it?

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Tradition, Teaching and Women in the Church: Podcast with Dr. Juli Slattery

I recently spent an hour chatting with psychologist Dr. Juli Slattery and author Michele Cushatt about how each of us is personally navigating the things we face as women who have a leadership and teaching role in the church. In our Java with Juli podcast Tradition, Teaching and Women in the Church, we also look at the role tradition and culture have played in forming our understanding both of Scripture and of a woman’s place in the church. While you’re over at Authentic Intimacy, you might want to check out some of Juli’s other podcasts and articles that cover a wide range of subjects.

Are Husbands Supposed to Get Their Wives Ready for Jesus?

A recent article on a very prominent Christian website argued that husbands have a unique responsibility to get their wives ready to meet Jesus. The author explained that he had recently been confronted with the fact that he didn’t challenge his wife enough. He went on to say, through Ephesians 5:25-26, that husbands are called to be “instruments of [God’s] sanctifying work in the lives of their wives.”[1]

I try to stay away from commenting on things I read online that I disagree with, recognizing that there is a range of ideas on more than one topic that sincere believers adhere to.

But there are times when the potential harm overcomes my reservations.

This is one of those times.

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Does 1 Corinthians 14:34-35 Prohibit Women from Preaching?

The question I want to look at today is whether 1 Corinthians 14:34-35 prohibits women from preaching. Some believe preaching is what the passage is talking about, while others think the context is something else. Let’s first read the text.

Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. (1 Cor. 14:34-35)

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Pulling the Weeds I Had Planted in Paul’s Letters to the Corinthians

I enjoy weeding. Not that I like the leg cramps and backache that result from crouching down and poking a metal stick into the ground under the blazing Colorado sun that seems to radiate all the way through your clothing into your skin. No. It’s the feeling of satisfaction that comes from getting under the surface and pulling out the roots of all the noxious plants in my garden that I enjoy.

I feel the same way about comprehending Paul’s views on gender. If I can dig under the surface and pull out all my noxious interpretations that have taken root over the years, something beautiful may surface.

One part of Paul’s writings that was, for me, particularly overgrown with bindweed and purslane and Canada thistle is his correspondence to the Corinthians. I based my interpretation of these letters upon a few ideas I believed arose directly from the text. Now, though, I am convinced they are tares among the wheat.

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Cheating Wives, the Double Standard and a Bizarre Bible Passage

I don’t know why I have a fascination with strange Bible passages, but I do. They represent a challenge, a puzzle I feel obligated to solve, at least in my own mind. One of these is the ancient Israelite process used to determine whether a married woman had messed around a bit on the side, found in Numbers 5:11-31.

Maybe you’ve read it, though I don’t blame you if you haven’t. Tucked away in a less popular part of Scripture, undoubtedly getting fewer likes than Matthew, Mark, Luke, and John, we encounter the magical test for the notorious unfaithful wife. What was a husband to do if he suspected his right-hand woman but wasn’t fortunate enough to catch her in the act?

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Girls Gone Wild in Ancient Rome

We tend to make assumptions about the lives and rights of ancient women, filing them away in our local Carnegie Library under no-respect, little-freedom, few-rights. We think these women had no choice but to play by the cultural rules that favored men and limited women, passing their lives with the right to make few, if any, personal choices. And we think these are the women the Apostle Paul was writing to when he encouraged them to be responsible and modest and respectful.

Well, some did play by those rules.

And some didn’t.

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