It’s Good to Be a Woman Day Retreats

A few years ago I was asked to join a team of young women who hoped to reach the women of their generation with a conference designed specifically for them. Feeling that the women’s ministry of our church catered to an older generation, these young leaders were hoping to capture the hearts of their peers.

What struck me that day was what these women hoped to communicate through their conference. A lot of ideas were knocked about but in the end it came down to this: our generation needs to believe it’s good to be a woman. Some of those present expressed the idea that it can be easier to think it’s good to be a woman out in the world than it is in the church. Once a woman becomes a Christian, a whole new set of expectations and limitations is placed upon her that can cause her to doubt the goodness of being female.

We’re at a point in time when women need to know that God created a good thing when he created woman. Rightly understood, what the Bible teaches about womanhood is empowering and freeing. Women are both fully human and fully woman. Women fully represent God in his eternal essence, just as men do. Women also reflect humanity as the object of God’s affection.

There is a lot of confusion in current Christian teaching on gender and “gender roles,” however. In some cases fundamental human qualities are ascribed to men alone, leaving the impression that women are somehow a bit less than fully human. In others, differences between women and men are minimized or ignored. And, very often, the fact that a husband and wife point to the greater “marriage,” that of Christ and the church, is taken to mean all sorts of things that it does not.

For this reason I have launched my It’s Good to Be a Woman day retreats.

Continue reading “It’s Good to Be a Woman Day Retreats”

Five Reasons I Don’t See Male Authority in Genesis 1-3

I recently recorded another podcast with Dr. Juli Slattery, cofounder of Authentic Intimacy and author of Rethinking Sexuality. This time the discussion was about husbands and wives who control their spouses. The other guest that day was Dr. Ron Welch, a counseling professor at Denver Seminary and author of The Controlling Husband.

Our topic was prompted by this response to an earlier podcast Juli had done with the Welches about how Ron had overcome his tendency to be a controlling husband.

Juli, I would love to hear you discuss this topic, with the added element of spiritual abuse. My husband sounds so much like Dr. Welch, except he also acts as the voice of God in my life. He accuses me of resisting God, of being unsaved and not the kind of woman God esteems, etc. I’m in counseling and have had a pastor friend reach out to him, but he refuses to consider marriage counseling or meeting with a pastor. He says I’m unempowered by God because I’m seeking outside help.[1]

Continue reading “Five Reasons I Don’t See Male Authority in Genesis 1-3”

Adam and Eve Didn’t Reverse Roles

Some of you who read my post A Bad Decision and the Fallacy of the Role Reversal Argument had questions about the whole idea of a role reversal. What I want to do today is explain how Genesis 3 is interpreted to get the idea and how this position misses the point.

In case you haven’t heard, “role reversal” is basically the idea that Adam and Eve sinned by reversing their God-ordained gender roles. Eve wanted to be in charge and Adam didn’t.

Bingo. Roles reversed.

To help you understand this perspective first-hand, I will refer to what is probably the most thorough defense of the position, “Male-Female Equality and Male Headship: Genesis 1-3,” by Raymond C. Ortlund, Jr., commenting as I go along.[1] Ortlund’s article progresses in two phases: 1) Genesis 1-3 establishes male authority over women; and 2) Adam and Eve sinned by reversing their roles.

In this post I’m going to respond to the idea of role reversal. In my next I will rebut the perspective that headship means authority. Continue reading “Adam and Eve Didn’t Reverse Roles”

A Bad Decision and the Fallacy of the Role Reversal Argument

Now and then my husband and I make a bad decision. It doesn’t happen often, but it does happen. Sometimes it’s one we arrive at together, sometimes it’s his decision, and sometimes it’s mine.

Recently we made a killer of a bad business decision.

The painful consequences of our fecklessness prompted Jim and me to reflect on our decision-making process and how we can improve it. Our bottom line: we didn’t work together the way we should have. We need to improve our commitment to sharing our gut-level hesitations with each other, to taking more time in conversation before signing on the dotted line.

One thing that never crossed our mind, however, was that our bad decision was due to a role reversal. In other words, we don’t believe that if I would just stay out of it, Jim would make terrific decisions. Continue reading “A Bad Decision and the Fallacy of the Role Reversal Argument”

Domestic Abuse, A Second-Class Wife, and a Bible Horror Story

Sometimes reading the Bible will make you sick. Unflinchingly honest about man’s inhumanity to man, there is more than one narrative that is nearly impossible to stomach. We are left wondering how and why such horrors came to be and, in our disgust, prefer to look the other way. We tell ourselves we don’t need to study these passages, since we would never do such things.

Of course not.

So we move on.

Yet if we skip the ugly stories we miss what God wants to say to us through them, how he wants to warn our minds of their dullness, open our eyes to their carelessness, awaken our hands to their blindness.

The account of the Levite and his second-class wife, found in Judges 19-21, is one of those. I know its general purpose in the Old Testament is to explain what in the world happened to the tribe of Benjamin, once so strong and powerful. But I am convinced its purpose for our hearts goes much deeper than that.[1]

Continue reading “Domestic Abuse, A Second-Class Wife, and a Bible Horror Story”

Rethinking Christian Marriage

Most people I know have an intuitive sense that men and women are equally capable and that in the best marriages they work together as a team. Yet many of these same individuals assume that it is God’s plan for the man to be in charge, based on the fact that the Bible commands wives to submit to husbands in a way that it does not require of husbands.

They believe it was God who established this patriarchal, hierarchical system of marriage.

I don’t fault my friends, though, since I thought the same thing for a very long time. I thought it, I taught it, I lived it. I wouldn’t have couched it in precisely those terms, but I was convinced that the Bible gave men the authority in marriage.

What hadn’t occurred to me was how the Bible’s instructions on marriage compare to the ones about government and employment, how we understand and apply those commands, and how that ought to instruct the way we understand the marriage teachings.

It was time for me to rethink Christian marriage.

Continue reading “Rethinking Christian Marriage”

Heads, Hats and Honor: Man as the “Head” of Woman in 1 Corinthians 11

In 1 Corinthians 11 Paul goes on about church-goers covering and uncovering their heads in worship. At least most people agree that the setting is worship, and the majority understand Paul to be talking about head coverings rather than hair length, although that is a possibility given the wording.

Yet very few of us thoroughly modern Millies and Billys get stuck on the hat issue, thinking we have to apply the passage literally. At least here in the colonies. English royal weddings may flourish under the weight of over-the-top head coverings, but here in the New World men may wear hats and women can arrive hatless to church.

Not only that, these hatted and unhatted individuals can talk in church if they want to. Continue reading “Heads, Hats and Honor: Man as the “Head” of Woman in 1 Corinthians 11″

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